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Modernity and Self-Identity: Self and Society in the Late Modern Age epub download

by Anthony Giddens


Rather, in forging their self-identities, no matter how local their contexts of action, individuals contribute to and .

Rather, in forging their self-identities, no matter how local their contexts of action, individuals contribute to and directly promote social influences that are global in their consequences and implications. The author sketches the contours of the he calls "high modernity" the world of our day and considers its ramifications for the self and self-identity. Building on the ideas set out in the authors The Consequences of Modernity, this book focuses on the self and the emergence of new mechanisms of self-identity that are shaped by yet also shape the institutions of modernity. The author argues that the self is not a passive entity, determined by external influences.

Modernity and Self-Identity book.

Building on the ideas set out in the authors The Consequences of Modernity

His dialectical approach, moreover, affords many insights into the interconnection between the invasive and disorienting effects of commercial and technical imperatives. New Statesman and Society. Building on the ideas set out in the authors The Consequences of Modernity. this book focuses on the self and the emergence of new mechanisms of self-identity that are shaped by-yet also shape-the institutions of modernity.

The self becomes a 'reflexive project', sustained through a revisable narrative of self identity. The reflexive project of the self, the author seeks to show, is a form of control or mastery which parallels the overall orientation of modern institutions towards 'colonising the future'. In the current period, the globalising tendencies of modern institutions are accompanied by a transformation of day-to-day social life having profound implications for personal activities.

This essay discusses Anthony Giddens book with regard to women in Modern society. Modernity and Self-Identity: Self and Society in the Late Modern Age. Stanford, CA: Stanford U. Press, 1991. and social relationships. child traumatic experiences might lead to the presentation of MPD/DID in adult life.

A brief post covering the relationship between self and society in late-modernity according to Anthony Giddens, covering concepts such as Globalisation . Giddens’ Modernity and Self Identity – in 14 bullet points.

A brief post covering the relationship between self and society in late-modernity according to Anthony Giddens, covering concepts such as Globalisation, abstract systems, ontological security, manufactured risks, narcissism and fundamentalism.

Modernity and Self-Identity. Self and Society in the Late Modern Age. Anthony Giddens. First published in 1991 by Polity Press in association with Blackwell Publishing Ltd. Reprinted 1992, 1993, 1994, 1995, 1996, 1997, 1999, 2001, 2002, 2003, 2004, 2005, 2006.

Modernity and self-identity: self and society in the late modern age. Stanford: Stanford University Press, 1991, 256 s. ISBN 0-8047-1944-6. Rather an expression of concern and control, constructing the body pursuit of bodily regimes global/local - reproduction strategies, reproductive technologies Self-identity forms a trajectory for us across the different institutional settings of modernity over the dure of what used to be called the & cycle& 14 A biography is not possessed, but actively constructed and lived 14 Reflexively organized around the information.

From Anthony Giddens, Modernity and Self-Identity: Self and Society in the Late Modern Age, Stanford, CA: Stanford University Press, 1991, pp. 187-201. So far as the self is concerned, the problem of unification concerns protecting and reconstructing the narrative of self-identity in the face of the massive intensional and extensional changes which modernity sets into being. In most pre-modern contexts, the fragmentation of experience was not a prime source of anxiety. Although in the larger pre-modern cultures there may quite often have been clashes between rival traditions, for the most part traditional outlooks and ways of doing things precluded other alternatives.

Self, Modernity and a Direction for Curriculum Reform. Autonomy and Tradition: A Critique of the Sociological and Philosophical Foundations of Giddens’s Utopian Realism. The Global Age: State and Society Beyond Modernity. Martin Albrow - 1996 - Stanford University Press.

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Modernity and Self-Identity: Self and Society in the Late Modern Age epub download

ISBN13: 978-0804719445

ISBN: 0804719446

Author: Anthony Giddens

Category: Health and Fitness

Subcategory: Psychology & Counseling

Language: English

Publisher: Stanford University Press; 1 edition (July 1, 1991)

Pages: 264 pages

ePUB size: 1473 kb

FB2 size: 1267 kb

Rating: 4.2

Votes: 577

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Related to Modernity and Self-Identity: Self and Society in the Late Modern Age ePub books

Bynelad
I had to purchase this for a introductory sociology course. Although the substance of the book is interesting, it was a rather difficult read. I had to look things over several times and ask for clarifications from the professor before I really understood. I believe that taking a sociology course provided me with the knowledge to appreciate the material that I otherwise would not have fully grasped on my own.
Bynelad
I had to purchase this for a introductory sociology course. Although the substance of the book is interesting, it was a rather difficult read. I had to look things over several times and ask for clarifications from the professor before I really understood. I believe that taking a sociology course provided me with the knowledge to appreciate the material that I otherwise would not have fully grasped on my own.
Deodorant for your language
There were some makings from the previous owner but it actually helped me. I received the product like new.
The texts are easily readable and even though it didn't have pictures, it's an attractive book.
Deodorant for your language
There were some makings from the previous owner but it actually helped me. I received the product like new.
The texts are easily readable and even though it didn't have pictures, it's an attractive book.
Haal
Good book
Haal
Good book
FEISKO
The book is what I wanted and I arrived very quickly, but only after the arrival I saw it has some marks and notes inside (it was also written the in book description - I guess I didn't check carefully). can't complain, but it bothered me anyway.
FEISKO
The book is what I wanted and I arrived very quickly, but only after the arrival I saw it has some marks and notes inside (it was also written the in book description - I guess I didn't check carefully). can't complain, but it bothered me anyway.
Gravelblade
This was a great read. A good story. Yay. Gr8. I just need this for my soc. class. Yes. Ok.
Gravelblade
This was a great read. A good story. Yay. Gr8. I just need this for my soc. class. Yes. Ok.
Drelahuginn
I found this very useful to my own understanding of trends and potential in modern times, and I recommend the book for its positive-minded, constructive approach to today's problems. Giddens accepts many of the commonly understand aspects of life today--our reliance of large, abstract systems we don't understand, our risk of losing our individual identities in these systems, the expanded role of the state in our lives, and so on--which is why I assign only four stars to this book instead of five.

Giddens is an optimist, as well as a very capable writer. His book proceeds in a well-planned series of steps from basic principles of modern life to the power we can still exert as individuals and as social movements. (The text becomes easier to read as you go along, I've found.)

The threat of global warming hangs over the text, and its relevance is even clearer now, 18 years after the book was published. Furthermore, I think Giddens assumes that certain movements, such as therapy and woman's liberation, have gone further and reached more of the population than they really have. But the book's message of possibilities persists, and goads us on to moral action.
Drelahuginn
I found this very useful to my own understanding of trends and potential in modern times, and I recommend the book for its positive-minded, constructive approach to today's problems. Giddens accepts many of the commonly understand aspects of life today--our reliance of large, abstract systems we don't understand, our risk of losing our individual identities in these systems, the expanded role of the state in our lives, and so on--which is why I assign only four stars to this book instead of five.

Giddens is an optimist, as well as a very capable writer. His book proceeds in a well-planned series of steps from basic principles of modern life to the power we can still exert as individuals and as social movements. (The text becomes easier to read as you go along, I've found.)

The threat of global warming hangs over the text, and its relevance is even clearer now, 18 years after the book was published. Furthermore, I think Giddens assumes that certain movements, such as therapy and woman's liberation, have gone further and reached more of the population than they really have. But the book's message of possibilities persists, and goads us on to moral action.
Meztisho
This book is indeed a work of social science, and not a work of formal logic, dialectic, or philosophy. And as such, it seeks to avoid the subject-object aporias and non-explanatory vocabulary of "postmodernism" so fashionable in some academic circles in favor of an integrated model of the self and society that not only makes sense, but resonates with the modern reader and social scientist in a way not easily dismissable by concerns of validity claims. Phenomenology, it must be noted, is less than a water-tight system of defendable truth-claims; postmodernism in its extreme denies the notion of objective knowledge altogether. This book has different aims.

The strength of Giddens' work has always been his identification of reflexivity as the central mechanism behind social and psychological transformations - the nested critique of society that sets up progressively complex turnovers in psyche and structure, one on the heels of the other, institutionalizing doubt as a central feature of existential and social life. Giddens makes clear that "postmodernity" is a meaningless term for his purposes; instead he takes the more sensible route (alongside contemporaries such as the brilliant Scott Lash) and employs the term "high modernity" to describe the present times as of the same conceputal order (albeit much more "intense" in critical ways) than preceding centuries. He compares and contrasts the self and the other, the mechanics of disembedding and reimbedding, the dynamics of intensionality and extensionality, and the twin states of trust and risk in a way that convincingly demonstrates that modernity is a game whose time is not yet up - and whose textures social science is capable of elegantly describing, and possibly even explaining. Giddens' theory of the "pure relationship" and his related analyses of self-society relationships are extremely important theoretically to many areas of the social sciences, including nation-state theory, globalization, development ethnography, refugee studies, and cultural studies. His work is even beginning to exert an influence on parallel disciplines as well, for example discourse analysis.

So, while the philosopher might dismiss this work as dependent on the truth-claims of modern psychology, the sociologist (at whatever level of expertise) will find this to be an engaging, challenging, and clearly written work with far-ranging application to empirical social-scientific material.
Meztisho
This book is indeed a work of social science, and not a work of formal logic, dialectic, or philosophy. And as such, it seeks to avoid the subject-object aporias and non-explanatory vocabulary of "postmodernism" so fashionable in some academic circles in favor of an integrated model of the self and society that not only makes sense, but resonates with the modern reader and social scientist in a way not easily dismissable by concerns of validity claims. Phenomenology, it must be noted, is less than a water-tight system of defendable truth-claims; postmodernism in its extreme denies the notion of objective knowledge altogether. This book has different aims.

The strength of Giddens' work has always been his identification of reflexivity as the central mechanism behind social and psychological transformations - the nested critique of society that sets up progressively complex turnovers in psyche and structure, one on the heels of the other, institutionalizing doubt as a central feature of existential and social life. Giddens makes clear that "postmodernity" is a meaningless term for his purposes; instead he takes the more sensible route (alongside contemporaries such as the brilliant Scott Lash) and employs the term "high modernity" to describe the present times as of the same conceputal order (albeit much more "intense" in critical ways) than preceding centuries. He compares and contrasts the self and the other, the mechanics of disembedding and reimbedding, the dynamics of intensionality and extensionality, and the twin states of trust and risk in a way that convincingly demonstrates that modernity is a game whose time is not yet up - and whose textures social science is capable of elegantly describing, and possibly even explaining. Giddens' theory of the "pure relationship" and his related analyses of self-society relationships are extremely important theoretically to many areas of the social sciences, including nation-state theory, globalization, development ethnography, refugee studies, and cultural studies. His work is even beginning to exert an influence on parallel disciplines as well, for example discourse analysis.

So, while the philosopher might dismiss this work as dependent on the truth-claims of modern psychology, the sociologist (at whatever level of expertise) will find this to be an engaging, challenging, and clearly written work with far-ranging application to empirical social-scientific material.